THE
OF
THEOSOPHY
A
Definitive Work on Theosophy
By
William
Quan Judge
CHAPTER 3
The Earth Chain
Coming now to
our Earth the view put forward by Theosophy regarding its genesis, its
evolution and the evolution of the Human, Animal and other Monads, is quite
different from modern ideas, and in some things contrary to accepted theories.
But the
theories of today are not stable. They change with each century, while the
Theosophical one never alters because, in the opinion of those Elder Brothers
who have caused its repromulgation and pointed to its confirmation in
ancient
books, it is but a statement of facts in nature. The modern theory is, on the
contrary, always speculative, changeable, and continually altered.
Following the
general plan outlined in preceding pages, the Earth is sevenfold. It is an
entity and not a mere lump of gross matter. And being thus an entity of a
septenary nature there must be six other globes which roll with it in space.
This company
of seven globes has been called the "Earth Chain," the
"Planetary Chain." In Esoteric Buddhism this is clearly stated, but
there a rather hard and fast materialistic view of it is given and the reader
led to believe that the doctrine speaks of seven distinct globes, all separated
from though connected with each other. One is forced to conclude that the
author meant to say that the globe Earth is as distinct from the other six as
Venus is from Mars.
This is not
the doctrine. The earth is one of seven globes, in respect to man's
consciousness only, because when he functions on one of the seven he perceives
it as a distinct globe and does not see the other six. This is in perfect
correspondence with man himself who has six other constituents of which only
the gross body is visible to him because he is now functioning on the Earth --
or the fourth globe -- and his body represents the Earth. The whole seven "globes"
constitute one single mass or great globe and they all interpenetrate each
other.
But we have
to say "globe," because the ultimate shape is globular or spherical.
If one relies too closely on the explanation made by Mr. Sinnett it might be
supposed that the globes did not interpenetrate each other but were connected
by currents or lines of magnetic force. And if too close attention is paid to
the diagrams used in the Secret Doctrine to illustrate the scheme,
without
paying due regard to the explanations and cautions given by H. P. Blavatsky,
the same error may be made. But both she and her Adept teachers say, that the
seven globes of our chain are in "coadunition with each other but not in
consubstantiality." (Secret Doctrine, Vol. I, p. 166, first edition.)
This is
further enforced by cautions not to rely on statistics or plane surface
diagrams, but to look at the metaphysical and spiritual aspect of the theory as
stated in English. Thus from the very source of Mr. Sinnett's book we have the statement,
that these globes are united in one mass though differing from each
other in
substance, and that this difference of substance is due to change of center of
consciousness.
The Earth
Chain of seven globes as thus defined is the direct reincarnation of a former
chain of seven globes, and that former family of seven was the moon chain, the
moon itself being the visible representative of the fourth globe of the old
chain. When that former vast entity composed of the Moon and six others, all
united in one mass, reached its limit of life it died just as any being dies.
Each one of the seven sent its energies into space and gave similar life or
vibration to cosmic dust -- matter, -- and the total cohesive force of the
whole kept the seven energies together.
This resulted
in the evolving of the present Earth Chain of seven centers of energy or
evolution combined in one mass. As the Moon was the fourth of the old series it
is on the same plane of
perception as
the Earth, and as we are now confined in our consciousness largely to Earth we
are able only to see one of the old seven -- to wit: our Moon.
When we are
functioning on any of the other seven we will perceive in our sky the
corresponding old corpse which will then be a Moon, and we will not see the
present Moon. Venus, Mars, Mercury and other visible planets are all
fourth-plane globes of distinct planetary masses and for that reason are
visible
to us, their
companion six centers of energy and consciousness being invisible. All diagrams
on plane surfaces will only becloud the theory because a diagram necessitates
linear divisions.
The stream or
mass of Egos which evolves on the seven globes of our chain is limited in
number, yet the actual quantity is enormous. For though the universe is limitless
and infinite, yet in any particular portion of Cosmos in which manifestation
and evolution have begun there is a limit to the extent of
manifestation
and to the number of Egos engaged therein. And the whole number of Monads now
going through evolution on our Earth Chain came over from the old seven planets
or globes which I have described. Esoteric Buddhism calls this mass of Egos a
"life wave," meaning the stream of Monads. It reached this planetary
mass, represented to our consciousness by the central point our Earth, and
began on Globe A or No. I, coming like an army or river. The first portion
began on Globe A and went through a long evolution there in bodies suited to
such a state of matter, and then passed on to B, and so on through the whole seven
greater states of consciousness which have been called globes.
When the
first portion left A others streamed in and pursued the same course, the whole
army proceeding with regularity round the septenary route.
This journey
went on for four circlings round the whole, and then the whole stream or army
of Egos from the old Moon Chain had arrived, and being complete, no more
entered after the middle of the Fourth Round. The same circling process of
these differently arrived classes goes on for seven complete Rounds of the
whole seven planetary centers of consciousness, and when the seven are ended as
much perfection as is possible in the immense period occupied will have been
attained, and then this chain or mass of "globes" will die in its turn
to give birth to still another series.
Each one of
the globes is used by evolutionary law for the development of seven races, and
of senses, faculties and powers appropriate to that state of matter: the
experience of the whole seven globes being needed to make a perfect
development. Hence we have the Rounds and Races. The Round is a circling of the
seven centers of planetary consciousness; the Race the racial development on
one of those seven.
There are
seven races for each globe, but the total of forty-nine races only makes up
seven great races, the special septennate of races on each globe or planetary
center composing in reality one race of seven constituents or special
peculiarities of function and power.
And as no
complete race could be evolved in a moment on any globe, the slow, orderly
processes of nature, which allow no jumps, must proceed by appropriate means.
Hence sub-races have to be evolved one after the other before the perfect root
race is formed, and then the root race sends off its offshoots while it is
declining and preparing for the advent of the next great race.
As
illustrating this, it is distinctly taught that on the Americas is to be
evolved the new -- sixth -- race; and here all the races of the earth are now
engaged in a great amalgamation from which will result a very highly developed
sub-race, after which others will be evolved by similar processes until the new
one is completed.
Between the
end of any great race and the beginning of another there is a period of rest,
so far as the globe is concerned, for then the stream of human Egos leaves it
for another one of the chain in order to go on with further evolution of powers
and faculties there. But when the last, the seventh, race has appeared and
fully perfected itself, a great dissolution comes on, similar to that which I
briefly described as preceding the birth of the earth's chain, and then the
world disappears as a tangible thing, and so far as the human ear is concerned
there is silence. This, it is said, is the root of the belief so general that
the world will come to an end, that there will be a judgment-day, or that there
have been universal floods or fires.
Taking up
evolution on the Earth, it is stated that the stream of Monads begins first to
work up the mass of matter in what are called elemental conditions when all is
gaseous or fiery. For the ancient and true theory is that no evolution is
possible without the Monad as vivifying agent. In this first stage there is no
animal or vegetable.
Next comes the mineral when the whole mass hardens, the Monads being all
imprisoned within. Then the first Monads emerge into vegetable forms which they
construct themselves, and no animals yet appear.
Next the
first class of Monads emerges from the vegetable and produces the animal, then
the human astral and shadowy model, and we have minerals, vegetables, animals
and future men, for the second and later classes are still evolving in the
lower kingdoms. When the middle of the Fourth Round is reached no more Monads
emerge into the human stage and will not until a new planetary mass,
reincarnated from ours, is made. This is the whole process roughly given, but
with many details left out, for in one of the rounds man appears before the
animals. But this detail need lead to no confusion.
And to state
it in another way. The plan comes first in the universal mind, after which the
astral model or basis is made, and when that astral model is completed, the
whole process is gone over so as to condense the matter, up to the middle of
the Fourth Round. Subsequent to that, which is our future, the
whole mass is
spiritualized with full consciousness and the entire body of globes raised up
to a higher plane of development. In the process of condensing above referred
to there is an alteration in respect to the time of the appearance of man on
the planet. But as to these details the teachers have only said, "that at
the Second Round the plan varies, but the variation will not be
given to this
generation." Hence it is impossible for me to give it.
But there is
no vagueness on the point that seven great races have to evolve here on this
planet, and that the entire collection of races has to go seven times round the
whole series of seven globes.
Human beings did
not appear here in two sexes first. The first were of no sex, then they altered
into hermaphrodite, and lastly separated into male and female. And this
separation into male and female for human beings was over 18,000,000 years ago.
For that reason is it said, in these ancient schools, that our humanity is
18,000,000 years old and a little over.
______________________
THE
OF
THEOSOPHY
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Reincarnation
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From A Textbook
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How We Remember our Past Lives
Life after Death & Reincarnation
The
Slaughter of the
a great
demand by the public for lectures on Reincarnation
Classic
Introductory Theosophy
Text
A
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By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
The Occult World
By
Alfred Percy
Sinnett
The Occult World is an treatise on the
Occult and Occult Phenomena, presented
in
readable style, by an early giant of
the Theosophical Movement.
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
by
Annie Besant
THE PHYSICAL PLANE THE ASTRAL PLANE
KÂMALOKA THE MENTAL PLANE DEVACHAN
THE BUDDHIC AND NIRVANIC PLANES
THE THREE KINDS OF KARMA COLLECTIVE KARMA
THE LAW OF SACRIFICE MAN'S
ASCENT
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National
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Blavatsky
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Concerns about the fate of the
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wildlife as The Spiritual Retreat,
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__________________________
An
Outline of Theosophy
Charles
Webster Leadbeater
Theosophy - What it is How is it Known?
The Method of Observation General Principles
The Three Great Truths Advantage Gained from this Knowledge
The Deity
The Divine Scheme The Constitution of Man
The True Man
Reincarnation
The Wider Outlook
Death Man’s Past and Future Cause and Effect
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What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
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The Seven Principles of Man Karma
Reincarnation Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical
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History of the Theosophical
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Theosophical Society Presidents
History of the Theosophical
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The Three Objectives of the
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Glossaries of Theosophical Terms
Index of
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Versions of
Definitive
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Works
H P Blavatsky’s Secret Doctrine
Isis Unveiled by H P Blavatsky
H P Blavatsky’s Esoteric Glossary
Mahatma Letters to A P Sinnett 1 - 25
A Modern Revival of Ancient Wisdom
(Selection of Articles by H P Blavatsky)
The Secret Doctrine – Volume 3
A compilation of H P Blavatsky’s
writings published after her death
Esoteric Christianity or the Lesser Mysteries
The Early Teachings of The Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
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Essays Selected from "The Theosophist"
Edited by George Robert Stow Mead
From Talks on the Path of Occultism - Vol. II
In the Twilight”
Series of Articles
The In the
Twilight” series appeared during
1898 in The
Theosophical Review and
from 1909-1913
in The Theosophist.
compiled from
information supplied by
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Letters and
Talks on Theosophy and the Theosophical Life
Obras
Teosoficas En Espanol
Theosophische
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An Outstanding
Introduction to Theosophy
By a student of
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Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Guide to the
Theosophy
Wales King Arthur Pages
Arthur draws
the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From wise child with no
earthly father to
Megastar of Arthurian
Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
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Quotes
from the Writings of
Helena
Petrovna Blavatsky
The Secret Doctrine , Volume 2, Page 100
It is only by the
attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented
together on Earth, and, smelted in the fire of self-conscious experience and suffering, find
themselves wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
It is the motive,
and the motive alone, which makes any exercise of power become black, malignant, or white,
beneficent Magic. It is impossible to employ spiritual forces if there is the
slightest tinge of selfishness remaining in the operator .... The powers and
forces of animal nature can equally be used by the selfish and revengeful, as
by the unselfish and the all-forgiving; the powers and forces of spirit lend
themselves only to the perfectly pure in heart — and this is Divine Magic.
Isis Unveiled,
Volume 1, Page 36
The Secret Doctrine , Volume 3, Page 14
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of the Silence, Page 43
Annotation - The Path, May, 1888
The Secret Doctrine , Proem [Volume 1], Page 35
Isis Unveiled, Volume 1, Page 210
The Secret Doctrine , Volume 1, Page 134
incarnation of his
God; and when the sense of personal responsibility will be so
Isis Unveiled,
Volume 2, Page 374
It is the motive,
and the motive alone, which makes any exercise of power become
The Secret Doctrine , Volume 2, Page 498
Isis Unveiled, Volume 1, Page 36
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty and
perfection of another, with accessions of new glory, of fresh
knowledge and power
in each cycle, such is the destiny of every Ego, which thus
becomes its own
saviour in each world and incarnation.
The Key to
Theosophy, Page 105
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